JOHN DAVIES
MEREWEATHER in AUSTRALIA
His posthumous connexion with FREDERICK ROLFE
1. In Australia
John Davies Mereweather was born in Bristol in 1816, son
of John Mereweather and his second wife Anna Maria
Davies. Both came from lines of craftsmen, shopkeepers
and traders. But young John had other interests. In 1839
he entered Oxford University. He graduated BA in 1843,
and was ordained deacon in St Faith's Church, London, in
1844. Then he was the curate of various parishes
until he decided to emigrate to Australia. This resulted
in two books:
- Life on Board an Emigrant Ship: being a Diary
of a Voyage to Australia (London, 1852);
- Diary of a Working Clergyman in Australia and
Tasmania, kept during the years 1850-1853
(London, 1859).
Mereweather is a shrewd observer, and the books are
filled with vivid detail of people met and things seen
while he travelled, this way and that, through an
inhospitable country. The books are still well worth
reading.
After a
138-day voyage from
Gravesend and Plymouth in
the Lady MacNaghten,
Mereweather arrived at
Adelaide on 16 June 1850.
"Adelaide strikes me as a
very miserable and squalid
place. Wide streets are laid
out, but there are few
houses in them, and those
few are mean and wretched;
the roads are full of holes,
receptacles of dust in
summer and mud in winter;
public-houses abound, and
drunkenness seems everywhere
prevalent." (Diary, p. 2f).
After ten days in Adelaide,
the Melbourne-bound
passengers boarded the
See Queen with
destination Port Phillip.
On 13 July 1850
Mereweather saw "the Bishop
of Melbourne (Dr. Perry), a thin and very acute-looking
prelate. Bought a Queen's head for a letter. The
portrait of her Majesty is a wonderfully coarse
production of art, very much like a public-house sign
reduced." (Diary, p. 20)
For two months, Mereweather explored Melbourne and the
surrounding area. Among other things he was "initiated
in the mysteries of squatting" (Diary, p. 39), and he
was surprised to find that a squatter's life was not at
all as dismal as he had imagined.
It was in Tasmania that Mereweather found his first
employment, in October 1850. He was happy in the diocese
getting on well with his bishop and fellow ministers; he
was popular with his congregation. But then a squatter
from New South Wales called upon Mereweather and begged
him to act as chaplain in the uninviting remote parts of
the Edward River district: "No clergyman had as yet been
found, he said, to undertake the arduous charge. I
determined to go there." (Diary, p. 84f)
On 15 May 1851 Mereweather travelled north from
Melbourne on horseback. After four days he crossed the
Murray, and, having entered his district, he immediately
took up his clerical duties: "Baptized a child. Held
Divine Service in the wool-shed. Twenty persons attended
..." (Diary, p. 90). On 24 May he was glad to set up his first
headquarters at Moolpa on the Edward River, after having
ridden 280 miles (p. 93). The district allotted to
Mereweather was enormous, stretching from the South
Australia boundary in the west to Albury in the east
(over 500 km). "... it is my duty to visit from station
to station, to hold morning and evening prayers, and to
endeavour to impact spiritual knowledge and religious
consolation to the white people scattered up and down in
this wilderness. May God grant me power to do it as I
should! I am not sent as missionary to the blacks, but I
shall study their character closely, and prevent the
publicans from giving them fermented and spirituous
liquors." (p. 110)
After having made a tour of part of his district,
Mereweather writes on 23 July: "I feel convinced that it
is absurd for any clergyman to undertake the pastoral
charge of this district, unless he be possessed of an
iron constitution and great patience; and be cheered by
religious enthusiasm. He must combine physical strength
with moral determination, and above all, he must look
for approval to a higher Power than his fellow-men." (Diary,
p.
121)
At Deniliquin, Mereweather was harassed by
the irreligious superintendent of the Royal Bank
sheep-station who "had advised his people to bring
up a large flock of weaning ewes close to the
wool-shed as soon as I should begin the Service, so
that their bleating might prevent my being heard."
(Diary,
p. 149)
Moreover, the shearers were amusing themselves with
horse racing, and Mereweather had to wait for three
heats to finish before he could start. And back at the
inn, he found a mob of men savagely drunk.
On 28 July 1852, after returning from a more than
month-long expedition, Mereweather learnt that he had
been appointed to the district of Surry Hills in Sydney
(Diary, p. 205). He held his first service there on 16 October
in the Darlinghurst Court-House; about seventy persons
attended, their behaviour being most exemplary, and
Mereweather was pleased even if he suspected that many
had come out of sheer curiosity (p. 223f). He started a
Sunday school and organised a choir which he was very
proud of.
Many years
earlier, Mereweather had
written a Song called See
Love's web around thee
weaving. This poem was
published in Sydney by W. J.
Johnson & Co. with music
composed by Miss Murphy.
After less than one year in Sydney, the entry
for 21 August 1853 abruptly states: "I grieve much that
the shaken state of my health, consequent on my
privations in the bush, will compel me soon to
relinquish all that I have worked up here with so much
labour, and to return to England." (Diary p. 260) Four days
later he sails out of Sydney bound for England.
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2. The Frederick Rolfe connexion
The Desire and Pursuit of the Whole
(London, 1934) by Frederick Rolfe (Baron Corvo) is based
on Rolfe's life in Venice, mainly in 1909. The book's
subtitle is A Romance of Modern Venice, and much
of its charm lies in the depiction of Venice and the
lagoon. Many characters are easy to identify. Nicholas
Crabbe, the hero, is of course Rolfe himself. Exeter
Warden (in Rolfe's manuscript and in later editions: Londonderry Bagge) is Canon
Lonsdale Ragg, one of the many contemporaries lampooned
by Rolfe. Also for very minor characters Rolfe used
models from real life. And I venture to say that John
Davies Mereweather, once English Chaplain in Venice, has
inspired Rolfe in more than one way, even if he died
many years before Rolfe arrived in Venice.
In 1855 Mereweather settled in Venice. He was Chaplain
to the English residents there, a post he held until he
retired in 1887; he died in Venice in 1896. He had his
quarters in Palazzo Contarini Corfù. For a more detailed
account, click on the Home link above.
Mereweather loved Venice, its cultural heritage, its
beauty. He published Semele; or the Spirit of Beauty
: A
Venetian Tale (London, 1867). Semele of Greek mythology
is turned into an orphan daughter of noble Anglo-French
lineage. She explores the city and the lagoon giving the
reader something of a guided tour, often away from the
tourist areas. For details, click on the Semele link
above.
Mereweather also published three clerical tracts and a
short play in verse:
- La Chiesa anglicana e l’universale unione
religiosa / The Anglican Church, and universal
religious union (Bergamo, 1868 / Bristol,
1870), a pamphlet against the Papacy;
- On Weekly Communion and Faith in Church
Ordinances (Venice, 1869), objections to
evolutionists;
- The Seven Words from the Cross
(London, 1880), a pretentious piece combining
religious zeal with poetic ambition;
- Bacchus and Ariadne / Bacco ed Arianna
( London, 1891 / Venice, 1895), a play.
The post as English Chaplain in Venice
1905-1909 was held by Canon Lonsdale Ragg. It is reasonable to
believe that Ragg owned at least some of his
predecessor's books and also The Colonial Church Atlas
(see below). If so, he could have lent these to Rolfe,
or Rolfe could have found them when he spent some time
in Ragg's apartment in Palazzo Contarini Corfù (Desire, p. 212); Rolfe would
have had the opportunity to rummage through Ragg's
belongings which were being crated for shipment to
England. Some of Mereweather's books could even have
been available in Venetian bookshops in Rolfe's time.
Rolfe may well have read Mereweather's
Semele;
or the Spirit of Beauty: A Venetian Tale
when he wrote The Desire and Pursuit of the Whole: A
Romance of Modern Venice. In one of Rolfe’s manuscripts the
subtitle is A Venetian Romance.
It is
likely that Mereweather and his Australian
diaries form, at least in part, the background for the Sebastian Archer
story dealt with towards the end of Chapter XV of Desire
(p. 156f): "Sebastian Archer, a nice boy stupidly
misused by ultra-religious relations was scrapped (at
eighteen) into the dust-bin of Australia. His aim had
been the episcopalian ministry; and he never lost sight
of it. He was a large healthy athletic intelligent witty
fellow, clean to look at and good enough for anyone's
society. His job was to build a career out of nothing
with his naked hands. ... Squatter parents liked him:
his pups adored him: his principals left all to him
while they danced drunk in doubtful dwellings ..."
If Rolfe somehow saw the The Colonial Church Atlas, he
would have seen the maps of the various foreign
dioceses, e. g. Gibraltar and those of Australia, and he
would have noticed that they were all drawn and engraved
by one J. Archer. And if these maps were the source of
the surname, it would only be natural if St Sebastian,
condemned to be killed by arrows, supplied the Christian
name.
Immediately after the Sebastian Archer story, we learn
how Crabbe "stepped out into the gutter and wrote
feuilletons for farthing rags and short stories for
provincial syndicates – the type of trash which unearths
little lumps of guineas at unexpected moments
– the kind
of rubbish which the monstrous married mob reads,
believing it to be the work of a pair of themselves, and
he signed these 'Geltruda and Bevis Mauleverer'." This
clearly is "John Davies Mereweather". Rolfe, a Roman
Catholic, may have taken offence at Mereweather’s
anti-Catholic writings and decided to have a go at him in
the same way as he smeared living British residents in
Venice.
Thus Rolfe seems to praise Mereweather for his
documented achievements in Australia, only to turn against him for
his other pieces of writing.
OLE PEIN
Created on 30 November 2003
Updated on 8 December 2008 |
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